Sigh. When I first heard about the concept of the Anglican Covenant, I thought it was just a very stupid idea and would quickly disappear. I have taken little notice of it, but I keep seeing it crop up on the Thinking Anglicans Blog. Hence, I guess I have to educate myself, so this is my attempt. I believe the Covenant was first written in reponse to a number of people who are annoyed with TEC (The American Anglicans) for having partnered Gay Bishops. They wish to show a clear separation between the provinces that agree with Gay Bishops and those who don't, and to prevent provinces from acting on future issues such as this without first having the permission of others. Hence, the covenant aims to obtain a greater centralisation of the Anglican Communion.
Currently each province has its own rules and laws and they come together to debate things every so often, but the provinces do not have any power over each other, and indeed nor does the Archbishop of Canterbury. So under the proposed Covenant if a province changes important things without the permission of the others they will be disciplined. A great explanation of it all is here.
It seems that Rowan Williams has been investing a lot of time in the Covenant, believing it will solve the problems that we have in the Anglican Communion and stop us splitting. I disagree, I think it will simply ossify the church, and that will be unbearable.
I have heard (probably apocryphally) that the difference between American cattle ranches and Australian ones is that in the US there are long fences keeping the animals in, whereas in Australia they dig a deep well, and the animals will keep returning. I think this analogy can be used for churches and for marriages. I prefer the idea of digging a deep well than constructing fences. For more objections to the Covenant see The Simple Massing Priest.
Bishop Alan's Blog makes the point that it all depends why you are having a covenant - a spade can be used to dig a garden or bash someone over the head. He quotes Bishop John Pritchard:
How does a family keep eating together? First, by having house rules, and, second, by having attractive meals. Covenant was biblical, from Abraham, Moses, David, and the New Covenant, and more recent covenants such as Porvoo and with the Methodists. The Thirty-Nine Articles were a form of covenant. The Windsor report had covenant embedded in it, and it was the best chance of digging ourselves out of the deep hole we are in.I don't think there are any house rules that will keep us together. I think if that was possible we would have come up with them. Do you have house rules for adult children anyway? Furthermore, the covenant doesn't feel like house rules, it feels like policing, and we have never been a Church with a covenant - we have worked on the basis of the well, not the fences.


5 comments:
Lesley,
You are quite right on this. The last thing we need is a childish 'you did it, no I didn't' relationship between the different branches of the Anglican Church.
The other thing we do not need is a Papal style centralization or Magisterium type of rule (Standing Committee).
Perhaps it is time to let the Anglican Communion, individual churches find their own way, making the communion a partnership of friends, who occasionally meet for a meal or a film or the theatre, but live their own separate lives in the meantime.
Perhaps the TEC is discerning the Spirit working in a different way from the rest of the communion, but it does not deserve to be side lined.
There is movement within the CofE already and I think that in my lifetime we will see Women Bishops, recognition of the ministry of LGBT partnered ministers.
I have much more issues with abortion, the inequalities in our societies of rich and poor and how we through greed, our destroying our environment and leaving a legacy of deprivation for future generations. They are the issues we should be speaking out and taking action on, not the non-issues which appear to divide different churces.
I'm in two minds about this (as in so many things). The church has always had statements that define where boundaries lie - "Jesus is Lord!", the Apostles' and Nicene creeds (and the Athanasian too - wonder why few churches say that one any more?), and in the CofE, the 39 Articles. So we regard, say, Mormons or JWs as outside the fold of our communion.
On the other hand, one of the things that eventually convinced me I am Anglican through and through is the very "light touch" that allows us to pursue truth without (too much) fear that we will be hauled before some committee or other and struck off. Compared with the RCs on one side and the likes of the Baptist Union, Elim Pentecostals etc. on the other, we have remarkable freedom of thought and expression. And I really wouldn't want it any other way.
Revsimmy
I agree with you, but I see those boundary defining statements as proclamations about our faith, about who or what God is.
The Covenant, on the other hand, is about restricting how we then apply those beliefs in practice.
If the Nicene Creed was about how to live the minutiae of our every day lives rather than the overarching belief system within to live, I don't think it would have stood the test of time.
First, thank you for the link to Simple Massing Priest.
Second, while I agree with Revsimmy that there have always been statements which define the boundaries of the faith, I am not convinced that we need anything further than the creeds of the universal church, with perhaps a dash of the Chicago - Lambeth Quadrilateral. We certainly do NOT need a massive centralization of power in the hands of a secretly created curia.
"So under the proposed Covenant if a province changes important things without the permission of the others they will be disciplined."
Interestingly, that is what I understood from Rowan Williams' youtube video on Church Mouse. I thought there must be more to it than that. Who would join a church or a covenant so that the majority could discipline you if they disagreed with your views? Only fools, and hopefully not Anglicans!
It appears to be an attempt by the majority to coerce the minority into submission. However, Christian thought evolves through the centuries-- this certainly seems to be a regressive movement!
Anita
theoxfordchristian.blogspot.com
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